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CRS answers


1a) Now I am sending you to the king of Egypt so that you can

lead my people out of his country. But Moses said to God, “I

am nobody. How can I go to the king and bring the Israelites

out of Egypt?” God answered, “I will be with you, and when

you bring the people out of Egypt, you will worship me on this

mountain. That will be the proof that I have sent you.” But

Moses replied, “When I go to the Israelites and say to them,

‘The God of your ancestors sent me to you,’ they will ask me,

‘What is his name?’ So what can I tell them?” God said, “I am

who I am. You must tell them: ‘The one who is called I Am

has sent me to you.’ Tell the Israelites that I, the Lord, the God

of their ancestors, the God of Abraham, Isaac, and Jacob,

have sent you to them.


the LORD said to Moses, Take you


the son of Nun, a man in whom

is the spirit,

and lay your hand on him;…

Moses, after having

been the leader of his people for

forty years,

is at length to get his discharge.

Nothing has

yet been determined regarding a

successor. The

point is, on every account, too

important to be

left open till the present leader

has passed

away. A change of leadership,

always hazardous,

is especially hazardous when the

army is in the

field and the enemy is on the

watch. If the

Divine wisdom judged it

necessary that Eleazar

should be invested with the high


before Aaron died, much more is

it necessary

that, before Moses lays down the

scepter, a

successor should be appointed

and placed in



- Bravery





After the death of solomon,Rehoboam was made the king of

the isrealites.Then the elderly people told him the king

Rehoboam to talk to his subject in a polite manner.The king

then accepted the elder's advice.The king showed no

weakness to his people.The king proclaimed "That his father

punished them in a little way but he will torture them with

scorpion.That his littlest finger is thicker than my father's loins

and your backs shall be broken.Rehoboam then waged war

against his people.This leads to its rejection by his people




-High handedness





This story relates how Hosea has three children, a son

called Jezreel, a daughter Lo-Ruhamah and another son

Lo-Ammi. All the names are described in the text as

having symbolic meaning, reflecting the relationship

between God and Israel . Jezreel is named after the valley

of that name . Lo-Ruhamah is named to denote the ruined

condition of the kingdom of Israel and Lo-Ammi is named

in token of God's rejection of his people. Although the

latter two children are not specifically said to be Hosea's,

James Mays says that this is "hardly an implication" of

Gomer's adultery. In 3:1, however, it says that she is

"loved by another man and is an adulteress". Hosea

is told to buy her back, and he does so for 15 shekels and

a quantity of barley. Exodus 21:32 establishes the value of

a maidservant at 30 shekels so Gomer's value is

diminished. She is not mentioned again in the book.

Some analysts, following Felix Ernst Peiser, have

suggested that this marriage is really a figurative or

prophetic reference to a union between the " lost tribes of

Israel " with the people of Gomer, following the Assyrian


The relationship between Hosea and Gomer has been

posited to be a parallel to the relationship between God

and Israel. Even though Gomer runs away from Hosea

and sleeps with another man, he loves her anyway and

forgives her. Likewise, even though the people of Israel

worshiped other gods, God continued to love them and

did not abandon his covenant with them.

According to Kirsten Abbott, feminist interpretation

regards the story of Hosea and his relations with his wife

Gomer as a metaphor for the conflict between a Covenant

Theology (Israel violating the covenant relationship with

YHWH) and a Creation Theology (YHWH will undo the

fertility of the earth in response to Israel following other

fertility gods).






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